A Conceptual Lexicon For Classical Confucian Philosophy

Roger T.Ames

  • Book Details

Series: 《A Conceptual Lexicon For Classical Confucian Philosophy》

Publisher: The Commercial Press

Language:  English

ISBN: 9787100200523

Editor’s Choice

Directory

Introduction vii

霸 ba.   “Hegemon.” 001

本 ben.   “Root, trunk.” 001

誠 cheng.   “Sincerity, with integrity, resolve, (co-)creativity.” 011

恥 chi.   “A sense of shame.” 015

道 dao.   “The proper way, way-making, dao.” 019

德 de.   “Moral virtuosity, excelling morally, virtuality.” 028

惡 e.   “Rudeness, uncouthness, nasty, ugly, unrefined, base.” 037

法 fa.   “Standards, norms, laws, models.” 038

和 he.   “Optimal harmony, optimizing symbiosis.” 040

幾 ji.   “Inchoate, incipient beginnings.” 052

祭 ji.   “Sacrificing, sacrifice.” 054

諫 jian.   “Remonstrating, remonstrance.” 057

兼愛 jian’ai.   “Inclusive care, inclusive concern.” 059

教 jiao.   “Teaching, education.” 061

精神 jingshen.   “Spirituality, vigor, vitality, mystery.” 067

敬 jing.   “Respecting, revering, seriousness.” 069

靜 jing.   “Sustained equilibrium.” 071

君子 junzi. “Exemplary persons, ruler, prince, lord.” 073

樂 le (also pronounced yao when transitive).   “Enjoyment, making the music of enjoyment.” 079

類 lei.   “Categories, groupings.” 082

禮 li.   “Ritual propriety in one’s roles and relations, ritual practices, ‘social grammar, rites, customs, etiquette, propriety, morals, rules of proper behavior, reverence’.” 085

理 li.   “Patterning, coherence.” 105

 li.   “Benefitting, profiting, personal advantage.” 111

倫 lun.   “Order, relation, category, class.” 113

美 mei.   “Beautiful.” 116

民 min.   “The common people.” 118

命 ming.   “Commanding, ordering, command, mandate, the propensity of things, the force of circumstances.” 124

明 ming.   “Acuity, brilliance.” 128

 ming.   “Naming, making a name for yourself, reputation.” 132

內外 neiwai.   “Inner and outer, inside and outside.” 136

氣 qi.   “Vital energy, qi.” 141

情 qing.   “Emotions, passions, feelings, the way things are, situation, circumstances.” 155

仁 ren.   “Consummate persons, consummate conduct.” 163

儒 ru.   “Confucianism, Ruism, scholar-teacher, literati tradition.” 181

善 shan.   “Felicity, efficacy, behaving well, auspicious conduct.” 186

上帝 shangdi.   “High god(s).” 192

神 shen.   “Heavenly gods, ancestors, spirituality, vigor, vitality, mystery.” 194

身 shen.   “Lived, social body.” 197

生 sheng.   “Living, growing, birthing.” 197

聖(人) sheng or shengren.   “Sage, sagacity.” 211

慎其獨 shenqidu.   “Internalizing and consolidating virtuosic conduct as one’s habituated disposition for action, being circumspect when dwelling alone.” 219

士 shi.   “Warrior, retainer, knight, scholar-official.” 223

勢 shi.   “Purchase, momentum, configuration.” 225

始 shi.   “Fetal beginning, natal beginning, genealogical beginning.” 238

恕 shu.   “Putting oneself in the other’s place, deference, empathy, dramatic rehearsal.” 248

術 shu.   “Techniques of rulership.” 257

思 si.   “Thinking, ref lecting.” 261

四端 siduan.   “The four inclinations.” 271

太極 taiji.   “The furthest reach.” 280

體 ti.   “Lived body, discursive body, embodying.” 283

天 tian.   “Tian, conventionally ‘Heaven’.” 291

天命 tianming. 299

天志 tianzhi.   “The purposes or intent of tian.” 299

體用 tiyong.   “Reforming and functioning, trans-form-ing.” 303

 tong.   “Sameness, similarity.” 309

王 wang.   “King, True King.” 311

萬物 wanwu.   “The ten thousand things, the ten thousand processes or events, the myriad things or happenings.” 313

文 wen.   “The written word, patterns, culture, refinement, King Wen.” 315

文化 wenhua.   “Culture, enculturation.” 316

無 wu. 324

無極 wuji. 324

無爲 wuwei.   “Noncoercive acting.” 324

五行 wuxing.   “Five modes of virtuosic conduct, the five phases.” 330

象 xiang.  “Figuring, figuring out, configuring, figure, imaging, imagining, image.” 339

孝 xiao.   “Family reverence, filial piety.” 349

小人 xiaoren.   “Petty and mean persons.” 373

孝悌 xiaoti.   “Family reverence and fraternal deference.” 373

心 xin.   “Heartmind, bodyheartminding, thinking and feeling.” 373

信 xin.   “Making good on one’s word, living up to one’s word.” 380

性 xing.   “Natural human propensities.” 383

虛 xu.   “Emptiness.” 405

學 xue.   “Teaching and learning.” 406

易 yi.   “Changing, exchanging, ease.” 413

一 yi.   “One, uniqueness, continuity.” 414

義 yi.   “Optimal appropriateness, meaning.” 417

陰陽 yinyang.   “Yin and yang.” 427

勇 yong.   “Courage, bravery, vigor, vitality, boldness, fierceness.” 433

友 you.   “Friend, friendship.” 434

有無 youwu.   “Something and nothing, determinate and indeterminate, presence and absence.” 438

樂 yue.   “Music.” 446

正 zheng.   “Proper, acting properly.” 446

政 zheng.   “Proper governing, effecting sociopolitical order.” 448

正名 zhengming. “Using names properly.” 453

知/智 zhi.   “Living wisely, realizing, wisdom, knowing.” 463

志 zhi. 481

直 zhi. 481

質 zhi.   “Native temperament, raw stuff, basic disposition.” 481

自然 ziran.   “Self-so-ing, so-of-itself, spontaneity.” 485

中 zhong.   “Center, balance, focus, equilibrium.” 487

忠 zhong.   “Conscientiousness, doing one’s utmost, loyalty.” 489

中庸 zhongyong.   “Focusing the familiar, hitting the mark in the everyday, making the ordinary extraordinary.” 492

主客 zhuke.   “Subject and object, subjectivity and objectivity.” 493 

Bibliography of Earlier Glossaries 494

Bibliography of Works Cited 495

Acknowledgements 506

Abstract

Roger T· Ames (Roger T.Ames)

Roger T. Ames was born in 1947 in Toronto, Canada. As a professor at the University of Hawaii, an advisor to Nishan Shengyuan Academy, Chairman of the World Association of Confucian Culture Studies and Vice Chairman of the International Confucian Association, he is an internationally famous expert in Sinology. He is a leading figure in Chinese & Western philosophy and is famous in China and abroad for his translation of books such as theAnalects of Confucius,Sun Tzu’s Art of War,Huainan Tzu andTao Te Ching He was the Chief Editor toPhilosophy of the Occident and Orientas well as theInternational Chinese Book Reviewand the author ofConfucian Philosophical Thinking,Thinking from the Han: Self, Truth, and Transcendence in Chinese and Western Culture,Anticipating China: Thinking Through the Narratives of Chinese and Western Culture,the Art of Rulership: A Study into Chinese Political ThoughtandDemocracy if the Dead: Dewey, Confucius and the Hope for Democracy in China. Roger T. Ames once received the guidance of Liu Dianjue and became proficient in classical Chinese, then to one of the most outstanding modern scholars of Classical Studies. In 2013, he was awarded the "Confucius Culture Award" by the 6th World Confucian Congress. Then he won the second "Huilin Prize Award" in 2016.…
+ Learn more

Follow us

  • Download

  • E-mail

  • Weibo

  • WeChat

  • Live Broadcast